Alasdair Cochrane
- January 10, 2024
- Human Rights Defender
Quick Facts
Full Name | Alasdair Cochrane |
Occupation | Human Rights Defender |
Date Of Birth | Mar 31, 1978(1978-03-31) |
Age | 46 |
Birthplace | United Kingdom |
Country | United Kingdom |
Horoscope | Aries |
Alasdair Cochrane Biography
Name | Alasdair Cochrane |
Birthday | Mar 31 |
Birth Year | 1978 |
Place Of Birth | United Kingdom |
Birth Country | United Kingdom |
Birth Sign | Aries |
Alasdair Cochrane is one of the most popular and richest Human Rights Defender who was born on March 31, 1978 in United Kingdom, United Kingdom.
Alasdair Cochrane studied in the Department of Politics at Sheffield as an undergraduate. There, he was taught by James Meadowcroft, a specialist in environmental politics, who sparked his interest in political and environmental philosophy. During a course on environmental politics, Cochrane read Joel Feinberg’s “The Rights of Animals and Unborn Generations”, which he recalled as probably the first piece of “pro-animal” scholarship he read. The first piece of “pro-animal” scholarship he wrote was his undergraduate dissertation, in which he explored the possibility of a reconciliation between sustainable development and animal rights. Cochrane received a first-class honours degree in politics in 2000 from the university. He subsequently obtained an MSc in political theory from the London School of Economics (LSE). It was during this time that he met Cécile Fabre, who went on to become his PhD supervisor. In 2007, Cochrane received a PhD from the Department of Government at the LSE. His thesis, supervised by Fabre with Paul Kelly acting as an advisor, was entitled Moral obligations to non-humans. In that year, Cochrane published his first peer-reviewed research article: “Animal rights and animal experiments: An interest-based approach”. The paper, a reworked version of chapter five (“Non-human animals and experimentation”) of Moral obligations to non-humans, appeared in Res Publica, and was the winner of the journal’s second annual postgraduate essay prize.
In 2007, after completing his postgraduate studies, Cochrane joined the Centre for the Study of Human Rights at the LSE. He was initially a fellow, then became a lecturer. In 2009, he published articles in Utilitas and Political Studies defending his “liberty thesis”, the idea that nonhuman animals lack an intrinsic interest in freedom. This claim has attracted article-length responses from the political theorist Robert Garner, and the philosophers John Hadley, Andreas T. Schmidt, and Valéry Giroux. Cochrane’s first book, An Introduction to Animals and Political Theory, was published in 2010, and was one of the first to consider nonhuman animals from the perspective of political theory. The book introduces readers to the debate about the inclusion of nonhuman animals within accounts of justice. He first addresses the historical dimension of the question, arguing that there was disagreement in classical exploration of the issue, unanimous rejection in medieval considerations and disagreement in contemporary treatments. He then considers the place of nonhuman animals in utilitarian, liberal, communitarian, Marxist and feminist political theory, concluding that no single tradition is sufficient to account for the place nonhuman animals should have in politics, but that all have something worthwhile to offer to the debate.
Alasdair Cochrane Net Worth
Net Worth | $5 Million |
Source Of Income | Human Rights Defender |
House | Living in own house. |
Alasdair Cochrane is one of the richest Human Rights Defender from United Kingdom. According to our analysis, Wikipedia, Forbes & Business Insider, Alasdair Cochrane 's net worth $5 Million. (Last Update: December 11, 2023)
Alasdair Cochrane (born 31 March 1978) is a British political theorist and ethicist who is currently a senior lecturer in political theory in the Department of Politics at the University of Sheffield. He is known for his work on animal rights from the perspective of political theory, which is the subject of his two books: An Introduction to Animals and Political Theory (2010, Palgrave Macmillan) and Animal Rights Without Liberation (2012, Columbia University Press). His third book, ”Sentientist Politics”, was published by Oxford University Press in 2018. He is a founding member of the Centre for Animals and Social Justice, a UK-based think tank focused on furthering the social and political status of nonhuman animals. He joined the Department at Sheffield in 2012, having previously been a faculty member at the Centre for the Study of Human Rights, London School of Economics. Cochrane is a Sentientist. Sentientism is a naturalistic worldview that grants moral consideration to all sentient beings.
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Cochrane’s “liberty thesis” is that nonhuman animals—with the possible exception of some great apes and cetaceans—do not have an intrinsic interest in freedom. Nonetheless, Cochrane claims, nonhuman animals may often have an extrinsic interest in freedom. This is because restricting a nonhuman animal’s freedom may result in its suffering, and, regardless of their interest in freedom, sentient animals possess an interest in not suffering. Schmidt summarises Cochrane’s argument as the following:
Facts & Trivia
Alexis Ranked on the list of most popular Human Rights Defender. Also ranked in the elit list of famous people born in United Kingdom. Alasdair Cochrane celebrates birthday on March 31 of every year.
Cochrane’s work forms part of the political turn in animal ethics—that is, the emergence of academic literature exploring the normative aspects of human/nonhuman animal relationships from a political perspective. He is known for his interest-based account of animal rights, a theory of justice according to which animals have rights based on their possession of normatively- significant interests. The account is a two-tiered one, with individuals’ strong interests grounding prima facie rights, and some prima facie rights becoming concrete, or all-things-considered, rights. In this picture, the violation of concrete rights, but not necessarily prima facie rights, represents an injustice. In particular, Cochrane argues that sentient animals’ interests against suffering and death ground prima facie rights against the infliction of suffering and death. These prima facie rights convert to concrete rights in, for example, animal agriculture and animal testing, meaning that killing nonhuman animals or making them suffer for these purposes is unjust.