Detlev Peukert

Quick Facts

Full Name	Detlev Peukert
Occupation	Historian
Date Of Birth	Sep 20, 1950(1950-09-20)
Age	74
Date Of Death	May 17, 1990, Hamburg, Germany
Birthplace	Gütersloh
Country	Germany
Birth City	North Rhine-Westphalia
Horoscope	Virgo

Detlev Peukert Biography

Detlev Peukert is one of the most popular and richest Historian who was born on September 20, 1950 in Gütersloh, North Rhine-Westphalia, Germany.

In the same way, Peukert noted in Inside Nazi Germany as part of his argument against the “freakish aberration” view of the Nazi era that homosexual sex had been made illegal in Germany with Paragraph 175 in 1871 and all the Nazis did with the 1935 version of Paragraph 175 was to make it tougher, as the 1935 version of Paragraph 175 made being homosexual in and of itself a criminal offense, whereas the 1871 version of Paragraph 175 had only made homosexual sex a criminal offense. Peukert also noted against the “freakish aberration” view of Nazi Germany that the 1935 version of Paragraph 175 stayed on the statue books in West Germany until 1969 as it was considered to be a “healthy law”, leading to German homosexuals who survived the concentration camps continuing to be convicted all through the 1950s and 1960s under exactly the same law that sent them to the concentration camps under the Third Reich. Peukert further commented that the Federal Republic of Germany never paid reparations to those homosexuals who survived the concentration camps as Paragraph 175 was considered a “healthy law” that was worth keeping, and those homosexual survivors who suffered so much in the concentration camps remained outcasts in post-war Germany.

Another interest for Peukert were the experiences of youth in the Imperial, Weimar and Nazi era. In two books, Grenzen der Sozialdiziplinierung Austieg und Krise der deutschen Jugendfürsorge von 1878 bis 1932 (The Frontiers of Social Discipline The Rise and Crisis of German Youth 1878 to 1932) and its sequel, Jugend zwischen Krieg und Krise Lebenswetlen von Arbeiterjungen in der Weimarer Republik (Youth Between War and Crisis The World of Working Class Boys in the Weimar Republic), Peukert examined how the concept of jugendlicher (“youth”) changed from the 19th into the 20th centuries and how the state sought to dominate the lives of youth people via education and mandatory activities. Both books were part of Peukert’ habilitation, and reflected his lifelong interest in the experiences of young people in the Imperial, Weimar and Nazi eras.

Detlev Peukert Net Worth

Detlev Peukert is one of the richest Historian from Germany. According to our analysis, Wikipedia, Forbes & Business Insider, Detlev Peukert 's net worth $5 Million. (Last Update: December 11, 2023)

At the same time, owing to the great prestige of science, a scientific racist, Social Darwinist and eugenicist worldview which declared some people to be more biologically “valuable” than others was common amongst German elites. Peukert argued that because the modern welfare state began in Germany in the 1870s, that this had encouraged an “utopian” view of social policy within Germany. Peukert wrote that the great success by medical practitioners in reducing morality in the 19th century had encouraged hopes that practitioners of the new emerging social sciences like sociology, criminology and psychology would soon solve all problems and personal unhappiness would be banished forever. At the same time, Peukert argued that the “spirit of science” had aided the rise of racism. Peukert argued that scientific advances had reduced morality, but could not end death, and unlike religion, science could offer no spiritual consolation. Peukert wrote that for precisely these reasons, scientific racism was embraced since though the body of the individual would inevitably end, the volkskörper (the “eternal” body of the race) would live on. Peukert wrote that “actual target of scientific effort” switched from “the individual, whose cause in the long run was always hopeless, to the “body” of the nation, the volkskörper”. In this sense, ensuring the survival of the “healthy genes” was a bid for a type of immortality. Conversely, this required the elimination of “deficient genes” carried by the “unfit”.

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Peukert also sought to critically explore why so many ordinary Germans remembered the Third Reich as a time of blissful normality, arguing that there was a certain selectivity to what many people sought to remember, arguing that memories of genocide were not ones to cherish. Peukert further argued that: “the memory of an unpolitical “normality” in the 1930s could have taken hold of the collective memory also because of a certain structural parallelism existed because of the “normality” of the first German economic miracle in the 1930s and the economic miracle of the 1950s”. Peukert argued that the central feature of the policies of the National Socialist regime in shaping the Volksgemeinschaft was racism with the emphasis on “selection” of those considered to have “healthy” Aryan genes and the “eradication” of those who were considered not. In the final chapter of Volksgenossen und Gemeinschaftsfremde, Peukert wrote: “In the use of terror against gemeinschaftsfremde (“community aliens”) and in the fostering of an atomized, compulsorily normalized society, National Socialism demonstrated all too clearly and with lethal consistency the pathological, warped features of the modern civilization process”. As Inside Nazi Germany as the book was titled in English, Volksgenossen und Gemeinschaftsfremde is regarded as the most “standard” text about alltagsgeschichte in the Third Reich. A 1990 review by the German historian Rolf Schörken called Volksgenossen und Gemeinschaftsfremde a brilliant book explaining how Nazi Herrschaft (domination) of Germany rested upon the “multi-layered, contradictory and complex realities” of “everyday life” in Germany.

Facts & Trivia

Dieter Ranked on the list of most popular Historian. Also ranked in the elit list of famous people born in Germany. Detlev Peukert celebrates birthday on September 20 of every year.

Peukert wrote that when faced with the same financial contains that their predecessors in the Imperial and Weimar periods had faced, social workers, teachers, professors and doctors in the Third Reich began to advocate plans to ensure that the genes of the “racially unfit” would not be passed on to the next generation, first via sterilization and then by killing them. Furthermore, Peukert argued that völkisch racism was part of a male backlash against women’s emancipation, and was a way of asserting control over women’s bodies, which were viewed in a certain sense as public property since women had the duty of bearing the next generation that would pass on the “healthy genes”. Peukert maintained that as the bearers of the next generation of Germans that Nazi social policies fell especially heavily upon German women. Peukert argued that for volksgenossenlinnen (female “national comrades”), any hint of non-conformity and the “pleasures of refusal” in not playing their designated role within the volksgemeinschaft as the bearers of the next generation of soldiers could expect harsh punishments such as sterilization, incarceration in a concentration camp or for extreme case vernichtung (“extermination”). Peukert wrote that “after 1933 any critical public discussion and any critique of racism in the human sciences from amongst the ranks of the experts was eliminated: from then on, the protective…instances of the Rechstaat (legal state) no longer stood between the racist perpetrators and their victims; from then on, the dictatorial state put itself solely on the side of racism”. Peukert argued that all of the National Socialist social policies such as natalist policies that relentlessly pressured Aryan women to have more and children were all part of the same effort to strengthen the volksgemeinschaft. Peukert argued that despite a turn towards Social Darwinism when confronted with the failure of the welfare state to solve all social problems in the 1920s, that it was the democratic Weimar constitution that had provided a thin legal wedge that prevented the full implications of this from being worked out.